John Westerhoff has described Anglican Spirituality and what he calls Anglican Temperament in the following ways.  These elements of our Anglican tradition are key to our speech about who we are both within our parishes and to those who may be interested and intrigued with an Anglican way of life.

Anglican Spirituality

Liturgical/Biblical: Anglican spirituality is rooted in communal daily prayer (Morning Prayer, Noonday Prayers, Evening Prayer, Compline) as laid out in The Book of Common Prayer. Thus, our way of praying tends to have more formality and structure and is shaped by the Scriptures, the divine reading of Scripture and the prayerful meditation on the psalms.

Communal: For Anglicans, communal prayer comes before and shapes personal prayer. Prayer is seen as an activity that connects us to God, to each other, to include the living to the dead. Communal prayer is a part of daily, weekly and yearly rhythms and both surrounds and informs community gatherings and meetings in which decisions are made.

Sacramental: Anglicans see the world, itself, as sacramental, that is, capable of mediating the grace of God. Anglicans also emphasize the two primary sacraments of Baptism and Eucharist as well as offer the other sacramental rites of confirmation, holy matrimony, reconciliation, unction, and ordination.

Incarnational: Anglicans emphasize the incarnation, God’s entry into human life and history. Accordingly, Anglicans have an earthy spirituality that affirms the goodness of life and the created world and believes that the extraordinary is to be found in the ordinary.

Mystical: Anglicans experience union with God as happening over time, bit by bit through a journey aided by spiritual discipline and prayer. Such a belief is consistent with the description of spiritual progress found in the mystics.

Anglican Temperament

Comprehensive: Anglicans believe the truth is to be found in the tension between counter-opposites. We affirm both the sacred and secular, both the material and the non-material, both the mind and the heart, both the transcendence and the intimate closeness of God.

Ambiguous: Anglicans are not “black and white” thinkers, but instead affirm the ambiguity of experience and the value of learning to tolerate and embrace complexity and ambiguity in many aspects of human life and in the spiritual journey.

Open-minded: Anglicans are people of a questioning faith. We search for wisdom in many places and encourage people to listen to each other and to bring their honest questions to their spiritual life.

Intuitive: Anglicans are at home in the world of image, symbol, myth, ritual, and the arts. Very few Anglicans write systematic theologies. Instead we are writers, poets, pastors, and musicians.

Aesthetic: Anglicans believe that beauty is the doorway to truth and goodness and that beauty is a doorway to God.

Moderate: Anglicans avoid extremes, believing that a godly life is one that is disciplined, balanced and temperate.

Naturalistic: Anglicans have a reverence for nature and its rhythms. Anglicans believe in working to protect the natural world and its creatures.

Political: Anglicans believe that Christian life has political implications and that civic life is both a legitimate and important place for Christian’s apostolate to be expressed.